Monthly Archives: January 2022

Three Ways to Stop or Reduce the Gatekeeping of Knowledge

Any university or college student who has gone to school in the last five to ten years has probably been at least annoyed, if not financially impacted by the prices of required textbooks for courses. If you are a really cheap student or you have been unable to get textbooks due to the pandemic (like myself), you have probably tried to do your courses without the aid of the textbook or tried to share notes with a classmate. However, this can impact your performance in the course and understanding of the content. 

If you are an avid reader of non-fiction, science, political, or economics, you too have probably been impacted by the prices of some credited pieces you would love to get your hands on. However, at least once, supply and demand was not on your side, and your bank account was screaming at you not to demand it that much.

These are examples of gatekeeping knowledge, and for a long time this has been going on without much resistance. Students in primary and secondary school have to deal with donated or old books that ring in at an age older than their parents. Students and scholars in post-secondary have to pay dearly to find textbooks that are just recently released, meaning that they don’t even have the option of used materials. And recreational readers are sometimes annoyed that the book said to make you into a millionaire costs a fortune on its own right now.

Don’t get me wrong; I hold no ill will toward the authors or the people who work in the publishing process or the retailers. However, it has been known for a long time now that knowledge is becoming a function of disposable income and, really, the presence of any income at all. How can we stop or reduce the gatekeeping of knowledge on academic topics unless one is wealthy, and still get the authors the compensation and credit they deserve? 

I have a few proposals, and then I will outline some potential benefits from these changes, as well as the drawbacks. 

  1. Have substantial discounts for students when they prove their status as a current student or when they use the university/college bookstore. Reward the students for spending more money at that institution when they could buy a paperback textbook for only twenty bucks more through online retailers than they could buy a temporary access code for an e-book through their university bookstore (one of my textbooks as an e-book rental was $75 through the bookstore and would only be $100 through eFollet for a paperback). I understand that the reason these prices are so low is probably because of some unethical exploitation of a worker somewhere, but how about the university’s manipulation of those students? They are already paying at least $550 per course for at least two years, and now they have to pay an additional 70, 80, 150 dollars above that per course in order to not fail. This adds stress to their plates, potentially further decreasing their performance in the course, or they will engage in some not-so-ethical activity themselves in order to get a free copy of the textbook online… Most university students know what I am referencing here. So, we could offer group discounts in universities like they do for transportation, and using this group deposit we could offer some free copies for those in need. And, rentals that are also e-books should be noticeably cheaper than the hard copy. They should not say “Well, it’s only forty bucks more to get the physical one, so I might as well save me some eye-strain.” They should be able to say “Wow, that’s a really good deal!” One of the cons of this method would be that the bookstore does not get paid quite as much per year as they do now. Actually, they may even end up making more by improving their sales to hundreds more students each term by making their prices affordable for people who are literally living off of government loans for now. So, really, the only con is that illegal websites may be used less often; that doesn’t concern the bookstores though.
  2. Make textbooks more widely available in bookstores, either online such as Kobo or Kindle, or in store such as Chapters. This approach would not only lower the cost of individual textbooks for students, but in doing so it would open the knowledge to the general public. Some people may be thinking that this would make universities go out of business because people could then get the equivalent of a university education for thousands less, but this is actually untrue. It is untrue because with the current requirements for many jobs, people getting an education to fulfill a certain career plan still need that piece of paper at the end of it saying they won’t chop off the wrong leg or something. And, even if that does change in the future, and most people can get jobs they like without going to college, then I would personally count that as a step back in the right direction. University was originally a place to go to learn and explore and enrich your life, but it has become a huge institution whose only purpose is to produce degrees and 9-5 jobs for millions of people in a country. Not to mention, even if universities and colleges do drop in popularity, educators and professors can actually do a lot more to make money and enjoy life. They can do guest lectures that are open to the public, similarly to Ted Talks. Or they could sell their pre-recorded lectures to students and members of the public so they could gain passive income (making money without actively doing any further work). Or they could even write their own books, make them available to the public, and combine all the above avenues into a comfortable retirement plan.
  3. Coasting off of the previous point, professors and textbook writers could self-publish their books online, in paperback, or in hard covers. Many authors are now turning to this much cheaper and much more efficient avenue for writing and publishing books. They don’t have to worry about having a publisher that will take a significant portion of the earnings for themselves, nor do they need to get an overly expensive editor. They also would be able to make more decisions about who gets ahold of their book, where it is sold, how it is produced and distributed, as well as the formatting of the book. This is a really good idea if you are a scholar and want your stuff published and have the means to do it, and it is passive income after you publish it either online or in stores. The only continued cost may be having to pay a printer company to make pre-ordered paperbacks, but you could even choose which one to use.

Now, there are a lot of benefits to these avenues.

  • Fewer people would need to find illegal ways to obtain materials for school, and copyright violations would not be so common.
  • More people in the general public would be able to make informed decisions about their money, their lifestyles, their political decisions, and their careers.
  • Individual profits of authors would go up and their quality of life would increase by not having to be away from home all the time.
  • The huge dollar amounts in student loans would drop significantly because explorative programs such as Bachelor of Arts would not be necessary to open future avenues.
  • Bookstores would open up a whole new demographic of buyers, increasing their sales
  • Professors who write their own books would be able to sell to more customers

Some cons may be:

  • The decreased need for big publishing companies, in which case publishers could become independent, freelancers, or become writers themselves.
  • Bookstores would face the risk of having to find which types of academic books sell best, but they do this frequently so they should survive it.
  • Online free book sources may get fewer users because they are no longer needed by the masses of students enrolled each year
  • Professors who promote their own textbooks and writings in class will need to also do marketing outside of classrooms
  • Universities may become less popular for exploratory programs

These are, of course, only three ways we could increase the knowledge of our society, and only some of the benefits and drawbacks of these three methods. However, these could show substantial increases in both monetary gains and quality of life of both those looking for books and those who sell them. If you think it would work, or if this would benefit you or someone you know, please share!

Until next time, keep thinking outside the box, and keep reading in between!

Writing Prompts for a Creative Mind

Here’s a fun little break from my usual content: a list of writing prompts for you! Everyone loves imagining or writing short stories from time to time, but sometimes our imaginations need help to get started. Writing prompts are a good way to do this, and there are tons out there. Here are a few if you’re interested. If you would like to share your stories from these prompts with me, you can either comment below or tag on social media! I would love to read them. Have fun and let the ink flow! (recommended teen+)

  1.  A huge storm swept through your home and left your house in pieces. While looking for your pet, you find a mysterious object peeking out of the wall. Soon, you don’t have to worry about getting insurance money, but you do have to worry about a certain person who wants this object more than you could imagine.
  2. The main character of your story lives in a society where everyone is given the exact same amount of the same types of food, drink, and medicine no matter what. Cancer is curable, heart disease is non-existent, and all people with mutations are exterminated. The main character gets into a chemical accident that causes a mutation never seen by world elders before. But they don’t want to exterminate you; what they want to do is much worse. 
  3. You get framed for creating the explosion that killed your family on a holiday. When you come out of prison five years later, your goal is to actually commit murder… against the person who took the people you love. 
  4. You watch a major world shift in governing practices happen before you. You’re the last person alive who saw the ways of the old world when global governments decide to preserve your body and mind in case they need information in the distant future. Seventy-five years later, a malfunction in the preservation tech causes you to be rebooted, and you are angry. 
  5. After a devastating civil war in your home country, all government is eliminated and structure is completely gone. It’s everyone for themselves. However, this is actually going better than the country ever was under government rule. That is, until a lonely surviving dictator wants to have it all for them and will do anything to get it. You lead the resistance against this person, but quickly realize you are ill-prepared. How do you fix this and maintain citizen’s freedoms? 
  6. Your character has had a very bad experience in romance lately, so they decide to stop trying. A few weeks later, they meet someone who claims to be able to fix that dismay. Your character thinks this means they will get set up with someone, but this person has something different in mind. 
  7. Finally, after years of searching, your character has found their family heirloom after the disappearance of their parents. When a business partner sees the heirloom on the coffee table at a company party, your character is thrown into some ugly events and unexpected acquaintances.

Until next time, keep thinking outside the box, and keep reading in between!

Where Do Opinions Come From?

Why do people have such strong opinions about things that do not affect them? Many people will stand by their opinion on issues that have nothing to do with them at all. Whether the situation goes their way or the opposite way, that person would not be impacted positively or negatively by that occurrence, but they still won’t budge. 

Other people will have opinions that they say repeatedly but when put to the test they disregard ever saying that opinion in the first place, or excuse it by trying to claim that the situation they were just put in is different. For example, a parent may say that they are perfectly fine with people of the queer community until their child brings home someone of the same gender. Some people will say that they never claimed to be okay with it in the first place, or that it is different because this is part of their family. Quite frankly, this does not actually affect them other than how they interpret it in their mind. 

Sometimes, people will change their opinion on a daily basis or it will change depending on the situation. One day, they could be perfectly fine with children playing video games, then they will say later that children who play video games are going to become useless members of society. Or their kid can play video games, but other kids aren’t allowed because they play different games. 

Other people will agree with whatever opinion is most dominant in the setting. I see this mostly in classroom discussions, where people who voice an opposing opinion or a question that other people deem weird, the less popular opinion-holder will be forced to be quiet about any future deviant statements so they do not face social or academic repercussions. This is particularly unhelpful in situations of debates that are meant to have people disagree and think critically. 

So why is it that opinions are flexible for some people and stubbornly rigid for others? I think that it may be a result of what we have grown up with. Mannerisms and habits often transcend generations, as seen in intergenerational trauma or addictions, and the same thing may happen when children are growing up and learning how to formulate opinions. When children hear people talking, their minds begin to pick up on some trends. This could be how words are stringed together or what topics are most frequently discussed. They can also pick up how people talk about certain topics. Individual habits often coincide or clash with the speaking habits of family members they most often interact with. If one is a particularly dominant conversation-starter, their parent or sibling may have also been lively. If someone is fairly quiet, they could have had a role model who was calm as well. 

The ways that people talk about their opinions may be more contrasted by than similar to the behaviors of their families. For example, if a parent has always been very strong with their opinions, a child may learn to agree in order to prevent an argument. If a parent encourages listening to every opinion, the child may learn that they can say what they are feeling at the moment without receiving opposition. 

Everyone’s opinion is valuable, but positions on major topics are usually supported by information related to it. If you look for information against your thesis, you can also think about whether those sources make sense or if they can be disproved. When you listen to other people talk about things, your communicating skills will also improve, meaning that you can gain a stronger support for your opinion by hearing from other perspectives. More people will believe you if you coherently support your ideas than if you just assume that you are right. If you want to become good at creating, voicing, and changing your opinions or ideas, try listening to other people or read other works in the area. Maybe your opinion will change, maybe it will stay the same, but at least now you will have support for your decision.

Is World Veganism Really the Answer to Our Issues?

I am taking a course about feminism and food right now, and already I have some things to ponder. The course is taught by a woman who does not eat meat, and there are a lot of vegan arguments. She tries to keep it open-minded, but the connotation is still something to work on. While watching the introduction to this course, I felt somewhat conflicted as an omnivore who consumes mainly Canadian cuisine. Some of the topics in the intro included how meat production is the key driver of the climate crisis, causes domestic violence, is unhealthy, is for the poor, and is linked to expressing masculinity. After further thinking and watching the rest of the video, I came up with some things to write about that are part of bigger issues. 

First, I would like to touch on the idea that red meat consumption is supposedly linked to masculinity. Historically, in many cultures, men would go out to hunt for food and bring it home for the women to prepare. Then the entire family would consume it as part of a diet based on what animals were in the area and as a way to get food. This is the early way that they would work for their own food. Now, aside from some Indigenous people, we usually work for money and that money gets us food. We choose what to buy in the store, and if we are craving a particular meal we will buy the separate parts of that meal and prepare it at home. Many people still consume red meat because they enjoy the taste or they can afford the luxury of hearty meals. Men are statistically less likely to go vegan, so I understand this idea to an extent. But I think I can understand how the association between masculinity and meat consumption began. If veganism is somehow better scientifically than eating meat, and the only issue is that eating meat is seen as a symbol of masculinity, then we can probably understand how veganism is seen as a feminine practice. There was a lot of synergy among different social movements in the 20th century, including that of the women’s movement and the environmentalist movement. This causes subconscious associations to be drawn between the ideas and practices that both movements promoted. Likewise, the same kinds of associations can be made subconsciously between those groups that were not part of those social movements, which include men and meat-lovers. So, this may actually be where the linkage between meat and masculinity lies. Maybe this is the logic of my professor and other vegan feminists. If any are reading, please comment your thinking of whether meat is related to masculinity and if so, how. I am interested to try and understand where you are coming from. 

Next, I am going to examine the idea that meat is for the poor, and explain why this idea exists (because I have some experience being part of that group). In the early stages of veganism, people who wanted to quit consuming animal products did not have the option to buy many specially made vegan products. The lifestyle was not popular enough for it to be profitable for grocers. Vegans during this time had to make their own careful decisions about what they bought and how they prepared their food so it would align with their wishes. This often meant skipping the meat section and using trial and error to find adequate substitutes for baked goods or home cooking. This is a lot of work, and would usually be handled by the people of the house who cooked and prepared meals, which was probably the wife in most cases (remember the timing). However, there is also a factor of class to this issue of who could be early vegans. One may initially think that it would be cheaper to be vegan if people are skipping the meat and dairy sections like I said above, but we need to consider caloric requirements of the body. The average adult body with an intermediate level of exercise requires about 2000 calories per day to maintain the weight that their body is at. Of course, this varies depending on age, size, health conditions, and exercise level or energy requirements. Have you ever seen the image comparing a certain number of calories of meat versus veggies versus carbohydrates (such as pasta or potatoes)? The amount of meat one must eat to get to 500 calories takes up far less space than to fill that calorie amount with only vegetables. Since the price of products is based on weight or number of pre-packaged items, filling your energy requirement for the day is much more expensive when you only buy veggies than if you fill some of that space with meat. To further divide the ability of different classes to go vegan, most upper class consumers are able to go vegan because their jobs are not as physically demanding as working class people. When you are working as a lumberjack, trucker, or stock person, you are going to use more energy than someone working in an office typing on a computer or making phone calls (unless that upper class person has a really high metabolism and you don’t). This is why meat is seen widely as for poor people, because often that is the best decision for that family or person. If they cannot afford to pay rent and buy food, they should not be reprimanded by someone with a different opinion for buying the “wrong” types of food. People in the upper classes can afford to become vegan because their needs are able to be satisfied in different ways. 

On the topic of meat being unhealthy, I have a couple things to be mindful of. First, does this person have deficiencies that can be solved cheaper and easier by eating meat than by taking a bunch of pill supplements? Second, might this person have financial issues? Third, are they eating meat in excessive amounts or with excessive seasoning? And fourth, is any of this actually my issue? If you have done your own thinking and your own research on the issue, and you have concluded that meat is not a good option for you, good job. I’m proud that you thought about an issue and are making a decision for your health. And, if you have done your own thinking and research and concluded that meat is a good option for you, good job. I’m proud that you thought about an issue and are making a decision for your health. However, what another person consumes, buys, or enjoys is none of your business. If you are trying to convert people to veganism for their health, and you persist even after they say they do not want to do that, you are harassing them. And, if you are trying to convert people to eating meat for their health, and you persist even after they say no, you are harassing them. People should have the right to decide freely what they eat in whatever amount they want to eat it in. If it causes them health issues down the road, that is not your problem. Everyone has unique needs and wants, and your clashing ideas are really not something to push. If someone asks you and is interested in learning more, then talk to your heart’s content. But don’t get upset if they end up deciding against it. 

On the topic of meat production causing domestic violence at the hands of butchers, that is not only a harmful generalization, but if taken the wrong way could cost a lot of people their jobs. The claim here is that because they do acts that are seen as violent on a regular basis, they become desensitized to violent acts and carry that into their home life. While desensitization to violence is an issue, it is not like that happens to every person who works in the meat industry. There are people who are not violent, and there are people who are violent, and people who are kind of gray in the area. But that is the same as every other group we analyze. You cannot make the generalization that all people in meat production are bad to promote a lifestyle that does not tolerate meat. I understand if you want to cut out animal products from your life, but since there are still many people who eat meat, you cannot rightfully get rid of its production to spare people violence. Also, for the people who are violent, what would happen to their families if they lost their job? If they then get so stressed from not having work that they take it out on them even more? If people are becoming violent because of their jobs as butchers or meat producers, eliminating their legal form of violence by firing them is not going to help their case. Instead, why don’t we do regular background and wellness checks on these employees? There are many other ways to handle this than to tell other consumers to stop eating meat. They are not responsible for the actions of people with meat production jobs, just as vegans are not responsible for the back injuries that people suffer from picking vegetables year-round around the world. 

As for meat being the supposed main driver of the climate crisis, you should think of the other main drivers of the climate crisis. When people think about livestock being the main driver of climate change, they think of the amounts of CO2 that huge cattle farmers are producing. These farms are extremely large and are usually well-established brands that sell in big box stores. No one thinks of the small community farmers who have about 50 cattle that they take care of and show mercy to when it is their time to go. They don’t think about the small local butchers who make wonderfully seasoned meat for their loyal customers at a low price. They don’t think of the kids in kindergarten who love animals and would not be able to pet horses if it weren’t for ranchers. Better yet, no one thinks about the international corporations who make billions per year because they exploit their workers and use unethically sourced materials. When we think about numbers, we need to see them in context. When you see the tons of CO2 being produced each year, you need to break it down by geography, time, and who is doing it. You also need to think about how much of that is being counteracted by the plants that farmers often grow in coexistence with their animals. Numbers don’t mean anything without an explanation. Make sure you are not being fooled by the big numbers that are never explained. 

I am not saying that everyone should be vegan, nor am I saying that everyone should eat animal products. I am saying that everyone should have the freedom to make that decision. By all means, promote what you believe and show people options, but let each other decide. The ability to go vegan is not always something one can do because of forces out of their control, and sometimes they have the means to do it but don’t want to. It is entirely up to the individual, and they can make their own decisions. One individual is not going to change the climate crisis or stop the suffering of animals. Instead of focusing on eliminating all options besides one, we should focus on making sure that those options are more ethically sourced. 

Until next time, keep thinking outside the box, and keep reading in between! 

Medical Rights in the Pandemic; Or the Depletion of Them

Would you say that it is okay for a CEO or manager of a company to withhold due or promised promotions from employees unless they performed intercourse with the manager? Probably not. Not only is this highly unprofessional, but the general consensus is that this kind of behavior is wrong. People have the right to earn rewards for their hard work without having to bend to the will of someone more than previously agreed upon. People need to work to live, and they should not have to do something they strongly do not want to in order to slightly improve their quality of life. 

How about if a landlord decided that their tenants are not allowed to stay in their home unless they go vegan? You may be vegan or have positive thoughts about vegans, but that does not mean that other people have to become vegan to please you. This is considered to be common sense and people usually go their separate ways if they disagree strongly. You don’t force someone to eat food that they do not want to eat or food that they don’t like. People can eat what they want as long as they are not stealing it from other people. 

These examples are probably making you look at the screen like I am crazy. These are wild proposals and surely nobody would think these things are okay, right? Well, these situations are actually not far off of what is happening to a lot of people right now. Here is one more situation that is closer to what is happening in Canada during the COVID-19 pandemic: 

Would you say it is reasonable for a parent to take away their kids’ toys one by one every day in front of them until the child begins obeying the parent constantly with no explanation. Then, once the child becomes compliant, the parent continues to take away the toys but at a slower rate and when the child is not looking. Even after the child follows through on the initial deal, or rather, demand, they are still being wronged by the person who is supposed to protect them. It is quite reasonable, given the circumstances, for the child to be upset when they realize their toys are cut down to about half what they once had. When the child confronts the parent, the parent gaslights the child into thinking that it is for the greater good. Maybe the toys went to charity and are helping a lot more people now than if they were all given to the one child. The parent says “How dare you be so selfish? Your sacrifice is helping a lot of other people, you know. By the way, I need you to give up seven more of your toys, dear.” 

The parent is the government. The child is the representative for people who are vaccine hesitant. And the toys are the rights and freedoms of the people who are not vaccinated yet. 

Now, this is not irreversible. Right now, the people who are vaccine hesitant are losing their jobs because of their choice. Medical care is seen as a right by the left, and therefore they should also have the right to opt out of medical procedures. Have you read The Giver? In this dystopian novel, people are given meds every day to suppress their sexual or romantic urges without their knowledge. One day, a child figures it out and decides not to take the injection to see what would happen. He starts to have a crush on a girl at school and he finds more things that the government is not telling them. He eventually leaves the community so he can have freedom and choice about his life. 

Similarly, many people are not taking the vaccine because they are waiting to see what comes of the pandemic and what the side-effects of the vaccine may be. They are now not allowed to work in many cases, they do not have their freedom of mobility, they are prohibited from places of leisure, and are denied an education. People who have worked hard for years are now seeing their lives go down the drain because they won’t get the “jab” because of religious reasons, previously existing health issues, or simply because they don’t want to. Out of all countries, one would think Canada would realize that this is their right and they are treading on thin ice by infringing it.

However, there are already reports of some companies that were laying people off because they did not receive the jab having to change their policies because so many people left. They are now allowing people to come back under the condition that they will do testing regularly, but we don’t know if these people are going back to the company that so quickly abandoned them.

Our rights, whether vaccinated or unvaccinated, are being taken away. The difference between the vaccinated and unvaccinated in our toys analogy is that the vaccinated are not aware of the toys being taken yet. The point of taking away the rights of unvaccinated people in front of them and all at once is to get them to comply. Then, when they do comply because they are promised that it will end their suffering, we all get shut down still. We all lose the ability to go to the restaurant or theater. We all get put on online school. We all are cut off from outside emotional support and physical contact. The vaccinated and unvaccinated end up having to deal with the same injustices, but the unvaccinated have to face it sooner. 

And the larger powers that be will continue to do it. Again. And again. And again. They keep promising that it will end after one more sacrifice. It will end after one more test. It will end after one more shot. But it doesn’t until people call them out in large enough numbers that they cannot ignore. They’ll keep on manipulating people into doing what they want, and this is the indicator as to how far they’ll be able to go in the future. Coercion is never okay. There is a reason that coercion is conflated with force. Yes, the risk of side effects from the vaccine is “extremely low”, but so is the risk of serious issues from COVID-19. It is a huge game of “would you rather.” Would you rather get this illness that you hear equal parts of deadly or just a cold, or the vaccine that has caused your mom to get stronger but your grandma to get tremors? It’s all chance, and there is no right answer. 

However, this is going to come out with huge repercussions on the coercers as long as the victims stand together. Quite frankly, it is not an issue of unvaccinated vs vaccinated, liberal vs conservative, or rich vs poor right now. All of us need to get through this with our rights intact and our relationships still thriving. No one deserves to die from either the vaccine or COVID, but no one deserves to lose their livelihood because they made the deviant choice or if they made the approved one. Our job, as humans, is to make sure that human rights are not violated. And our job, as people with voices and abilities, need to figure out what we want and what we need. The vaccine program is not about promoting the greater good if everyone that is part of the greater good is being harmed from it in some way. It might not be the same way, but it is still harmful. Even if you willingly went and got the vaccine, think about the people who cannot get it or have reason not to. If you haven’t got the vaccine, think about the rights of the vaccinated to choose. Those who were forced to get vaccinated in order to support your family, think about the rights that you had to sacrifice for it. This is a time when we cannot afford to be divided, because that division and confusion is going to be exactly what will be noted in history books. It won’t be that everyone’s lives were impacted by the choices of the leaders of our country; instead, the focus will be on how every citizen chose to direct their anger at widespread injustice toward other people who were facing the same stress. 

I’m not saying that we should all always agree, because that is what the government wants more than anything right now. Instead, we need to use our differences to bind us together into a strong group made up of unique individuals with the right to associate with each other. We need to remember that while each of us is different from the next person in line, we are all facing challenges at the hands of the same people. Use your differences to unite with others. 

One voice in a sea of speakers will not make it through. Use your different voices to shout all the different perspectives, and give everyone the ability to live free. It’s something to think about. Social issues cannot resolve themselves on their own. We need to work for what we believe, regardless of the stresses of this crisis on all of us. 

Until next time, keep thinking outside the box, and keep reading in between!